In the mid-1500s, it was proposed that the Earth was in fact not the center of the universe, bringing about new conceptualizations of science and a shift in thought of humanity’s position and role in the world. Now another conceptual revolution is necessary: humankind is not the center of Earth’s universe, rather a small byproduct in its unfolding. All life remains a mystery, yet through research humankind has been able to investigate amazing evolutionary processes —single cells adapt through random mutations to create unbelievably diverse beings: fungi, animals, plants, archaea, and bacteria. None of these creatures are more important than another; each has its own capabilities, some more astounding and complex than others.

Primarily for economic reasons, governmental regulation has been promoted as the best way to sustainably protect our natural world, but I am concerned this anthropocentric tendency undercuts the potential for a new and highly beneficial idealization of our natural environment. The current framing of our environmental philosophy is flawed because it bases the value of pro-environmental policies or actions on their perceived utility to humans. To pursue a healthier and happier existence, humankind must learn to coexist with all nonhuman entities in harmonious equality. By only protecting the organisms and processes in the biosphere that we directly benefit from, unforeseen consequences in interrupting nature’s codependent balances could lead to our extinction. But even this possibility is beside the point: ideology based on utility disregards the intrinsic rights of the natural world, which we have assumed control over and poorly attended to through large, negligent governmental institutions. Moreover, this ideology denies future opportunities to understand the complexity of life forms humans have yet to discover.

It is naïve to think we can straightforwardly manipulate Earth’s delicate processes; one small change can cascade into a variety of unforeseeable effects. For example, through engineering and cultivating disease-resistant crops, many of their natural beneficial traits have been removed. A study published in the Journal of the American College of Nutrition showed significantly lower levels of nutrients in broccoli, tomatoes, brussels sprouts, strawberries, and green peppers between 1950 to 1999. But the issue is even more fundamental. In a fabulous little book called Short History of Progress, Ronald Wright catalogs how past civilizations have fallen as a result of their reliance on technology that exhausts their natural resources. Combined with the well known warming of our planet resulting from industrialization, these alarming facts indicate an urgent need to change human-environment interactions.

Governmental reform has had its chance and failed. In the Supreme Court case Massachusetts v. EPA, the EPA was granted the right to restrict greenhouse gas emissions. Despite judicially backed measures, coal-mining states have triumphantly fought to protect their economic welfare, relying largely on political lobbies. For instance, Wyoming, the biggest coal-producing state, had an anti-Kyoto Protocol law that prevented the Environmental Quality Act from regulating their greenhouse gas emissions. These environmentally damaging actions are reproduced at all levels of government. The Executive Branch, citing harm to the US economy, decided against an international agreement to take action against global warming in 2001 by rejecting the Kyoto Protocol. NASA stated that “[a]lternative sources of energy are more expensive to use than fossil fuels,” suggesting that persuading large businesses to change dirty habits will be difficult, especially if it means lowering profits. Simply put: government and big businesses have invested in sustaining their own existence, not that of the environment.

Nature is too precious, and this issue is too urgent for us to rely on government regulation that places economic and political values ahead of ecological ones. Responsibility cannot be passed off to government officials: each individual relies heavily on the environment and needs to act accordingly. From food and nutrients, to fresh air and stable climates—protecting nature begins with our everyday interactions.

Preserving, cultivating and coexisting with nature must begin with the people. If individuals prioritized the environment in their everyday lives, their attitudes would saturate society from the ground up. The new goal of humankind should be to understand our own existence through relationships with other life forms. By making our relationship with nature a foundation of the way we live and understand our lives, the failures of government regulation can be overcome. Once established, we will let our decisions, in every facet of life, flow from that understanding.

Of course, progress is slow. What can those of us who care do today? It’s the simple things. Don’t buy plastic water bottles. Challenge yourself; see if you can recycle more than you throw out. Reuse products (a little creativity goes a far way). Compost food and grow your own. Small steps for change must grow before they can supplant our giant corporate and governmental institutions, but they are necessary if we are to build a more sustainable world. If I haven’t convinced you, or if you’re just not motivated, then go take a walk in the Arboretum. Look at all the life around you—growing, changing, and dying. Remind yourself that we all share a common ancestor. We all belong to the community of beings: it is time for us to act like it.