Is the Quran more peaceful than the Bible?
All Things Consider — By Daniel Strauss on March 22, 2010 at 5:00 pmNPR reports that Penn State professor Philip Jenkins thinks so:
“”Much to my surprise, the Islamic scriptures in the Quran were actually far less bloody and less violent than those in the Bible,” Jenkins says. Violence in the Quran, he and others say, is largely a defense against attack. “By the standards of the time, which is the 7th century A.D., the laws of war that are laid down by the Quran are actually reasonably humane,” he says. “Then we turn to the Bible, and we actually find something that is for many people a real surprise. There is a specific kind of warfare laid down in the Bible which we can only call genocide.”
It’s an interesting idea. It’s also probably a good thing that he tempers his statement by noting that, though Christianity and Judaism were much more violent in the past, they’re basically grown out of it.
One critic, Andrew Bostom, finds Jenkins’ theory “preposterous,” noting:
“There’s a major difference between the Bible, which describes the destruction of an enemy at a point in time, and the Quran, which urges an ongoing struggle to defeat unbelievers.”
I don’t think Bostom’s critique holds much water. However the messages and meanings of each holy book are framed (and they both have significant amounts of both stories and general rules), they both have the potential to be used as a call to war – or as a call to peace, for that matter. These texts are complex, and the various meanings they contain can be actualized in different ways by different people. It’s a good lesson for Quran-bashers to bear in mind.
–Aaron Bekemeyer
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2 Comments
Ha! Bostom’s comment doesn’t hold any water, actually.
Islam doesn’t believe that there should be an ongoing struggle to defeat non-Muslims. In fact, the ideal Islamic State, as outlined by the Quran and Sunnah, traditions of Prophet Muhammad (peace be upon him), as well as the actions of the 4 Caliphs after the death of the Prophet and the religious scholars, requires Muslims to live peacefully, side by side, with non-Muslims.
Anyone who has studied the Prophet’s interaction with his non-Muslim neighbors, fellow citizens (even those who persecuted him), and enemies, would never be able to make such a statement.
I think it’s a good point to mention the tolerant practices of the early Caliphate. It also reminds me of the Ottoman Empire, which had no policy of forced conversion or of persecution and where non-Muslims lived in much more favorable social conditions than, say, non-Christians in medieval Europe.